This thesis discusses the recitation of Ya>si>n Syifa>’ for Healing in Ngeling, Pecangaan, Jepara: Study of the Living Qur'an with the problem; How is the practice of recitation of Ya>si>n Syifa>’ for healing in Ngeling, Pecangaan, Jepara? and what is the meaning for the members from the recitation of Ya>si>n Syifa>’ for healing in Ngeling, pecangaan, Jepara?
The researcher conducted participant observations in the field to identify these problems conducted in-depth interviews, and documented documentation from the research site. To analyze the meaning of research using sociological and phenomenological approaches. The primary data sources of this study were interviews with the founders, leaders, and members of Majelis Taklim Ya>si>n Syifa>’ and the book of Ya>si>n Syifa>’. Meanwhile, the secondary data sources are books that are relevant to the research.
The findings of this study are: The practice of recitation of Ya>si>n Syifa>’ can be done collectively through the Majelis Taklim or individually after Subuh and Asar prayer. The healing medium uses water that has been recitedYa>si>n Syifa>’ then blown into the water and drunk.
Based on the analysis using Karl Mannheim’s Sociological theory of knowledge, the recitation of Ya>si>n Syifa>’, the researcher gets three meanings. First, the Objective Meaning is a routine and obligation as a member of the Majelis Taklim Ya>si>n Syifa>’ and they consider that Ya>si>n is the heart of the Al-Qur'an which can bring blessings. Second, the Expressive Meaning, the recitation of Ya>si>n Syifa>’ bring blessings, like a heart(unphysical) and physical medicine, intermediary for inner calm, intermediary to pay off debts, and intermediary for all human needs. Third, the Documentary Meaning, unconsciously the recitation of Ya>si>n Syifa>’ becomes a comprehensive culture. They will always recite Ya>si>n Syifa>’ when they have certain desires to become a separate tradition without realising it.
Meanwhile, based on Edmund Husserl's phenomenological theory, the researcher analyzed the recitation of Ya>si>n Syifa>’, the researcher gets two meanings. First, the Individual Meaning is that each individual considers Ya>si>n Syifa>’ has an intermediary to facilitate each other's needs, such as making it easier to find sustenance, paying off debts, alleviating difficulties in life. Second, the Collective Meaning is the recitation of Ya>si>n Syifa> can be used as both physical and non-physical healing.