Varian dan inovasi mushaf al-Qur’an di Indonesia sangat banyak sekali, mulai varian tajwidi, warna, terjemah dan sebagainya yang tentunya mempunyai latar belakang penulisan inovasi yang berbeda-beda. Namun belum ada yang menyentuh inovasi qira'at. Kekosongan ini dapat memicu problem baru ditengah-tengah masyarakat. Hal ini dibuktikan dengan adanya kesalahpahaman sebagian orang awam terhadap mushaf varian qira'at impor. Maka tak heran jika LPMQ pada tahun 2020 berinovasi hendak membuat mushaf riwayat Qalun dan Warys. Disela-sela wacana LPMQ ternyata mushaf al-quddus selangkah lebih dulu menangkap kekosongan tersebut, dengan menyusun mushaf berbasis qira'at sab’ah. Mushaf tersebut pada tulisan ini diulas dengan metode interdisipliner (library dan wawancara) dari sisi latar belakang dan sistematika penulisannya. Diantara latar belakanngnya, mushaf tersebut ingin memberikan wawasan bagi para pembaca terkait diferensiasi qira'at sab’ah. Adapun sistematikanya mushaf tersebut disusun dengan perpaduan mushaf al-quddus sebagai mushaf induknya dan pada bagian piasnya diisi keterangan-keterangan qira'at yang diambil dari kitab faidlul barakat.

ABSTRACT:
Variants and innovations of Al-Qur'an manuscripts in Indonesia are very numerous, starting with variants of tajwidi, colors, translations and so on, which of course have different backgrounds in writing innovations. However, no one has touched the innovation of qira'at. This vacancy can trigger new problems in society. This is evidenced by the misunderstanding that some ordinary people have against imported qira'at variant mushafs. So do not be surprised if LPMQ in 2020 innovates to make a Mushaf of Qa'lun and Warys history. During the LPMQ discussion, it turned out that the al-Quddus Mushaf was one step ahead of capturing this void, by compiling a qira'at sab'ah-based mushaf. The manuscripts in this paper are reviewed using interdisciplinary methods (libraries and interviews) from the background and systematics of writing. Among its background, the mushaf wants to provide insight for readers regarding the differentiation of qira'at sab'ah. As for the systematics of the manuscript, it was compiled with a combination of the Al-Quddus Mushaf as the main Mushaf and in the pias section it was filled with information on qira'at taken from the book Faidlul Barakat.