Javanese social life stance of course did not apart with an outlook on life or Java’s philosophy. In the spiritual life which as the foundation and gives a meaning of Javanese culture, really trying to be able to seek a preliminary basis of everything. The source of Javanese culture is centered on character education, nobility, the main cultivation, manners, gentle, warm-hearted, be patient. Serat of Ki Ageng Sela’s Pepali is a teaching about prohibition to negative act and teach the meaning of mankind on the life in society. With that’s Pepali, Polres of Grobogan use it to controlling the society with ancestor teaches about kindness for make good behavior culture in sociall life.
The purpose of this writing to find the philosophical meaning of Ki Ageng Sela’s Pepali prespective Polres of Grobogan and actualization between individual and social ethics in the social life and relevantion with Islamics prespective, which interview with 6 peoples as sample from 390 personnels of Polres of Grobogan. This research which included in category of data-based research from field so that this research which field research. Namely collect and analyzed data taken from field: observation, interview and documentation.
This research use to qualitative descriptive research. It is a technique used to describes and interprets the meaning of data that has been collected with gave attention and record as many possible aspects of the situation studied, so as to get a view generally and comprehensive about the actual situation.
From the research result can be that the philosophical meaning of Ki Ageng Sela’s Pepali, talking about how important ethics in the society, prohibition to negative act, goodness and kindness, the culture of good behavior, respect and help to each others. The substance of Ki Ageng Sela’s Pepali is contain the values that are harmonic to be attentioned and heeded by the peoples at now.