Inclusiveness is interpreted as an understanding meaning which is said that a truth
is owned by his religion , but truth also can be existed in another religion. So safety is
not only in a certain group, but it can be reached by another group with only faith in
God, the doomsday followed by good working. With these three criteria ,its can create a
process of life peacefully without any justification to the other group that it can create a
process of peaceful life without justification against other groups which is assumed that
they are wrong. Due to the fact, Allah does not need the name of some group, such as
Islam, Christians, or Jews.
In this research, the author use Thabathaba’i interpretation. And the question
research is what inclusive spirit according to Thabathaba’i in Tafsir Al-Mizan is and
what the relevance of inclusive spirit in the Holy Qurʾan to create an ideal society is.
And the method that the author use is qualitative method and the studies to be
conducted are library research.
Thabathaba’i gave the limit about term of “Good Work”, it has showed that he is
exclusive. Because it related with faith and believe in religion aspect. But in social
aspect, he still keeps peacful life in social interaction among religionist. So this is
inclusive spirit that Thabathaba’i showed in Al-Mīzān fī Tafsīr al-Qur`an.
There are two possiblity that the author found in analysing Thabathaba’i
interpretation. First, from the beginning he was inclusive and then he will be exclusive.
Second, from the beginning he was exclusive itself. But in his self, he want to make a
peaceful in religionist life with interpreting inclusive verses and support it.
What has been expalined above was a few explanation about inclusive spirit in
Thabathaba’i’s view in order to create a peace life inter-religionist. Because, in fact,
most of a war and a conflict is happened caused by religion problem.