Muslims in understanding the Ahlul Baīt or descent of
Prophet Muhammad often have differences. In this case, the followers of the Prophet Muhammad or called "Jamiyah Solawat" scattered in various areas to be a factor in the differences in the meaning and understanding. Especially in understanding the cult of the "Habib". Habib as a descendant of Muhammad, in some Muslim society considered a sacred creature and is guaranteed to go to heaven, because there is a prophet blood in their body. And that was nearby and love Habib will participate also go to heaven. So it make a
reaction that is "love". Even from writer views, this love often even the love that disproportionate. That is a love-cult are unfounded. For that determines whether or not the human to go to heaven is only Allah SWT.
Habib cult phenomenon which is becoming a tradition and
less proportional understanding in this Muslim society are very worthy of being studied. Because, in the understanding of Ahlul Baīt (Habib) there are some ḥadīth that talk about it and there are a lot of descriptions about who is the Ahlul Bait, the task of Ahlul Bait, and others. From those ḥadīth, the writer intends to learn the motives and
the content of the ḥadīth in depth, so as to clarify the study of the culthabib diverse in Muslim society. The writer tries to analyze the Ḥadīth antrhopocentrism understanding of the Ahlul Bait, The relationship between the Ahlul Baīt and Habib in the Ḥadīth, and the factors that cause the cult in the Muslim society In addition, there are some problems that can be formulated by the writer such as: first, what is the concept of Ahlul Baīt and Habib. Second, howis the quality of the ḥadīth related Ahlul Baīt and how is understanding and attitute of Ahlul Baīt according to
Jam’iyyah al-Muqorrobin at Kendal. The writer takes the locus studies at Al-Muqorrobin Jam'iyyah Kendal about this reseach. This reseach used a qualitative approach, that the assessment of the issues reseached will generate descriptive data, or in other words, this reseach selected a collection of descriptive data contained in the form of reports and descriptions. A qualitative approach consideres credible to learn this case, because things were observed directly related to the actual problems facing society today. Jam'iyah Muqorribin in kendal that made the object of this
study, the writer intend to get the expected description of how attitudes and understanding of Habib, how the cult who have been entrenched in the Muslim society, particularly in Jam'iyah muqorrobin Kendal.
After doing research, there is a description and analysis
presented in the chapters in this paper. It can be deduced that: first, the Ulama have a different understanding of the Ahlul Bait. Some interpret: Ummahatul mu'minin or wives of the Prophet Muhammad. There also interpret that Ahlul Baīt is limited to Ahlul Kisa (Muhammad, Siti Fatimah, 'Ali bin Abi Talib, al-Hasan and al-Husain and the wife of the Prophet). Then Qoul Mu'tamad (great interpet) revealed that the Ahlul Baīt are the wives of the Prophet and the Ahlul
Kisa. The Meaning of Ahlul Baīt includes two items, namely Ahlul Aba (Muhammad, Siti Fatimah, 'Ali bin Abi Talib, al-Hasan and al- Husayn) and the wife of the Prophet Muhammad. It is an interpretation Mu'tamad and can be used as the basic principle. Secondly, based the Tahrijul Ḥadīth, the the quality about thaqalayn is hasan, while the quality about Safinah is dlo'if, and the Nujum also dlo'if quality. Based on field data, it is known that the factors that
influence people understand to cause cult is: First, take Habib in animportant position as a manager or leader. Second, the communication system built by Habib is one-way communication. Third, Al- Jam'iyyah Muqorrobin based in Kendal is the Java society with a culture or a tradition of respect older people. Fourth, the myth of understanding Habib spread in the Muslim society.