al-mustadrak is the work of Hakim an-naisaburi, the book is also referred to as the book of the jami ', because in it is about multiple dimensions such as kitab Al-Bukhaari and Muslim.
In the writing of this book,al-Hakim’s assuming that many hadist shahih which scattered about, neither of which has not been noted by scholars, nor already stated in several books of hadith. Besides the assertion Shahihaini, Bukhari and muslim state that not all hadith shahih has been summarized in the book of Shahih, the two things that drove al-Hakim compiled his book based on the scientific methods in determining the validity of the sanad and matan.
In al-Mustadrak, there are five categories of Hadith which set by al-hakim, this five categories are an indicator of the existence of the status of the hadist contained in the book:
1) Hadith in accordance with the requirement of shahihaini, hadith that based on this requirement of shahihaini.
2) Hadith that in accordance with the requirement of Bukhari only, hadith is based on the requirement of this shahihaini.
3) Hadith that in accordance with the requirement of muslim only, hadith is based on the requirement of Muslim.
4) Hadith that in accordance with the requirement of al-hakim.
5) Hadith that is not critized by al-hakim.
Based on the foregoing, the writer to do the writing about hadith that is not criticized by hakim an-naisaburi on chapter iman. In fact, on chapter iman there are hadiths which are not criticized by al-Hakim, so, if it will be adopted as evidence is doubtful, whether the hadist is authentic or not is not known conclusions. It is therefore important for us to do research related to these hadist’s. The first phase should be done is to do a search or lookup on the original book or books of the parent, in the science of hadith called Takhrij traditions. The next step to critique chains and Matan, referring the authenticity of sanad and matan base on the criteria of Hakim an-naisaburi.
in General, the results from this research is that hadiths are not criticized by al-hakim, more status is Shahih li ghairihi, this is because of the circumstances at the time of al-hakim, at the time it was happening, so in this paradigma hadist,so on collecting in the hadist, al-Hakim sometimes enter the narrators who are less shiqah, but with his al-hakim, he also added a muttabi ', so he collected hadist can still be made hujjah.
In addition, from this research can be found different things, because when applying the method of criticism sanad and matan from al-Hakim, will found a new narrator through comparison of the hadith, so it can generate are the hadist compiled by al-Hakim really melted away on the Prophet or not.