This thesis discussed on Ḥadīth about prohibition taflīj and washar (Study of Ma’ānil Hadīth).
The Islamic religion as ordained by God Almighty, is the perfect religion. A religion that applies to all human. Always teachings with the times and places. His teachings are always in accordance with the age and place, ṣālih likulli zamān wa makān.
Qur'ān and As-Sunnah be two sources of the formation of the islamic law, so it can't possibly be understood without reference to both. All muslims have received that Rasulullāh Ḥadīth it as a major life guidelines after the Qur’ān.
The phenomenon of braces is actually already started since 2001, when the telenovela Betty La Fea comes. So a lot of people ridicule use of braces. However, different in this era. We see the use of braces that are sometimes as slang, style, and cool. Dental braces is one of tool for flattening tooth. "surgery beauty" which is exhaled by the materialistic culture and hedonist modern Western culture is supposed to mean and materialistic. this action there is the torture of human beings, over change God's creation, without the element of emergency requiring that action.
About it there is a Ḥadīth from the Prophet MuḤammad, which was no denying the truth. With the word taflīj and washar. In accordance with the issues above then there is research question what is the meaning of taflīj and washar , what is the meaning prohibition taflīj and washar on the Ḥadīth. In this era, can not be denied, appearance is something that is very important for cared. Good and bad one's personal can be seen from performance, someone look tidy, stylish and beautiful , women will try to make happen until reaching the desired results.
This thesis using ma’ānil Ḥadīth with corelation in this era. As method for analyzing Ḥadīth is historical criticism for understanding authenticity of the Ḥadīth is all the narrtor are ḍabiṭ and absence shādh and ‘illat, editis criticism aimed to obtaining the meaning of the textual and contextual Ḥadīth, criticsm praxis which chages the meaning of the Ḥadīth obtained from the process of generalization to the reality of contemporary life that have practical significance for contemporary society probelmatics.
After researcher and this conclusion is The Almighty God and his Apostle forbid women who engage in the practice taflīj and washar, even God does not merely prohibit but to curse that action. The reason of prohibition taflīj and washar contained in the text of the Ḥadīth above is for two reasons; First, because it is done for beauty and second, because changing the creation of God.
Prohibition of taflīj and washar was with drawn in the context of the present due to the influence of cultural factors in health, fashion, even the influence of the western world are increasingly sophisticated.