Islam tought laws of life for individual or society to reach purpose of life that blessed by God and reach ideal purpose of Islamic religion that will gain happiness in the world or hereafter. In Al-Qur'an, there is surah that have purpose and prime term of surah are about happiness and victory which will be reached by faithful specially, which have characters that included in verses 1-11 of surah al-Mukminūn and have unique structures that precedence in mention is what is position as objects, there are as-Ṣalāt, al-Laghwu, Li furūjihim, Li amānātihim and shalawātihim. It's all precedence before mention subjects. It aims to give emphasis and attention to concerns on those objects.
Happiness that gained is having dimension related between human with his self (psychology) and his self with other human (sociology) to come face with God. To analysis the verses 1-11 of surah al-Mukminūn that have relation with social aspect, therefore, researcher uses hermeneutic approach that is reading text, with theory of deconstruction that is adopted by Mohammed Arkoun from Jasque Derrida. Mohammed Arkoun has unique thought which not be found like previously. It is located in his efforting to analyze texts of Islam that passed over limitation of traditional Islam studies. Therefore, researcher can answer research question how do understand the verses 1-11 of surah al-Mukminūn according to Arkoun’s perspective? and how is implications to understand the verses 1-11 of surah al-Mukminūn according to Arkoun’s perspective on relation of social aspect?.
Method of Arkoun’s hermeneutic is by using decontruction or forcing open. It showes variety of laws which hidden previously that determined by texts. A thing that can be showed through forcing open process that get special attention in Derrida’s philosophy are unthinkable and have not yet thought. Arkoun suggests three procedures to reading to Al-Qur’an. Firstly, Procedures of liturgically. secondly, Procedures of interpretation. Thirdly, Procedures of linguistis critically.
Characters are owned by faithful that gained guaranty of paradise is not only on value of worship vertically but also horizontally or social. Devout (khusyu’>) has meaning of balance between words and hearts which is implied to deeds every day. Laghwu is essential for himself, others and nature. Tithe (Zakāt) is social equity because there are rights on property or wealth and to gain it, so need helping of others. Li furūjihim is loyalty in commitment. Mandate and promise are confidence. Shalatihim is unity.