The Calls of non-Muslim in al-Qurān do not always use kāfir term, but al-Qurān uses several terms to represent the meaning of non-Muslims. All nations who embrace the Allah ‘s religion, which was once revealed by Allah, must be treated as ahl al-kitāb, even though their religion now tends to be shirk because of their mistakes. Otherwis, many opinions understanding ahl al-kitāb are only for all adherents of Judaism and Christianity only when, wherever and whoever their offspring are. The problem formulation: 1) What are the terms of call of the non-Muslim community in al-Qurān?; & 2) What is the relevance of the non-Muslim community's call to tolerance among religions? In conducting this research, the researcher conducted research using library research based on library data. Tafsir Maudlui’s steps: 1) establish the problem; 2) gather related verses; 3) arrange paragraph sequences; 4) understand the correlation of verses; 5) arrange discussion; 6) complete the discussion; 7) study the verses interpreted as a whole.
The results showed that the use of the call of yā ahl al-kitāb, yā bani isrâîl, and yā ayyuhā al-kāfirūn in al-Qurān. The calls of yā ahl al-kitāb, yā bani isrâîl, and yā ayyuhā al-kāfirūn are used for: 1) calling back to faith; 2) criticizing wrong arguments of ahl al-kitāb towards Abraham a.s; 3) calling to avoid kufr; 4) calling not to be excessive in religion; 5) calling not to do damage; 6) calling to return to the command of their kitab; 7) calling not to follow their lust; 8) calling for conversion to Islam; 9) calling not to interfere with the Muslim aqeedah; 10) reminding Allah's favor; & 11) calling for not mixing religion. Meanwhile, to tolerate the non-Muslim community. The culmination of tolerance for people of different faiths affirmed by al-Qurān is when it requires us to be fair to all people.